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About conservation of energy, according to Rupert Sheldrake, when it was established that the amount of energy used by the human body was the same as the energy it took in, what actually happened was people were kept in chambers and what they took in and out was carefully measured, and some people seemed to use more energy than they had and some seemed to use less energy than they had, but it averaged out so they decided the energy they had used was the the energy they had. :/
The human body converts energy stored in food into work, thermal energy, and/or chemical energy that is stored in fatty tissue. The rate at which the body uses food energy to sustain life and to do …
I mean, some people seeming to use less/more energy than they had could be explained by measurement error. Maybe that's what was going on, and that's what he was referring to.
He also says there are lots of designs for ''over unity'' engines on the internet, and that he has had people show him theirs.
There are lots of designs for these on the internet. Don't think any of them work, tho.
I think about this every time people claim they feel like they can't change cause they feel some pressure by the people around them to be who they know them as, like, just get over the hurdle and then next time they'll just be like , "oh here this bitch goes again..."
A concept is a concept because it is 'open to interpretation'...the only thing in the 'manifestation' that is not open to interpretation or is not a concept is the impersonal 'sense' I AM...I exist....you can't negate that and say 'I AM NOT' :)..... 'what you are' again is open to interpretation...it is added after the fact I AM...as in I am this and that.
You most definitely can say "I am not." "I" is a concept. But I will concede that the data input of general existence, of experience, is not conceptual.
5:11 PM
"I" is also, as I've no doubt advocated many times, a flawed concept that emerges from interpretation of experience: It observably doesn't exist in the brain.
5:12 PM
So I do unironically believe I am not, essentially.
The "I" that's being talked about here is not a "personal I". This sense of "I am" works better in languages like Spanish that don't need a subject - "soy", as in, "am." Or you could say "am-ness" or "is-ness" or "being-ness".
One of the big points of saying "I think therefore I am" was that descartes wanted to find a base to build up everything else from. In the same way you can conclude that you definitly exist in some way, you can use that to conclude that what you experience exists in some way as well. Even if it is all illusion, it still exists in some form, barring an upset in the laws of the universe.
Yes I get the sense knowing what you've said before that you are actually referring to the experience of existence, this is the part that is happening objectively.
My understanding is that descartes was "throwing everything off the table" and asking, what can I use for the start of a philosophy of everything. Everything I see and know may be a lie, so where do I start? I don't think the intent was to prove the opposite, that without thinking you don't exist, but to find a statement, as a thinking being, that is true by its nature.(edited)
But if you exist de-facto and you know it because you experience thinking, you also know that everything you experience exists in some form be it as a delusion or a matrix or who knows what else, and you can know that if you can experience it, and you know it exists, something else could experience it as well/there is room for those things you are experiencing to be a shared, objective, world.
5:23 PM
How do you know that you pee?
5:23 PM
...I hate that you used that as an example, look at what you've made me say!(edited)
The problem with logical statements is not the logic themselves; the logic of the cogito is sound. What it presumes is that the thing that is thinking is you. Existence being something that exists is the second presupposition but it's the one presupposition that cannot be discarded without throwing out all of science.
Input of data definitely implies existence, but the statement is criticizable mostly for both the use of "I" and the presumption that what is thinking is also you.
I don't think it does? It only presumes that there is something and that something is you. Be it some larger entity playing pretend, there is a subset that thinks and isn't aware of the whole, that subset is "you"
Emergence is such a weird thing. Our identities appear to be no more real than "justice" or any other emergent behaviour that our species does.
5:28 PM
I'd probably render it closer to: Experience therefore existence. No I statement, it's just the core statement of science, that reality exists because we are observing it.
Hah, that could work as well. I think in matters like this you have to give a little leeway in the language since either the details of "what is I" aren't significant to the conclusion or the details of the statement are being dropped because "I think therefore I am" sounds catchier
The way these "sages" talk about it, the word "I" turns out to be a good fit, even though it doesn't refer to the same "I" as common language. "I am" doesn't mean "Marissa is", it just means "there is something ineffable but alive at the heart of the experience", or something like that
Descartes didn't so much care about the nature of "I", but the ability to prove that the world (and more!) exists without taking it for granted that it does. Among other things, I don't agree with dualism/the idea that the mind and body are separate.
The content of the experience is dualistic. Subject and object, body and world, hot and cold, short and long. It's all contained within the "one experience"
I've always taken the whole cogito statement as a useful working definition, not an assumption. As I understand it, it's basically saying "OK, I'm defining words for what's happening, now let's get on with this 'existence' business".
Is it? I know I have some fair separation of what I experience vs what I think, but at the same time I "hear" my thoughts and it feels like the line between them isn't "indicating a division" but instead indicates a mind that innately knows to draw a line. You can erase that line even, with hallucinations.
5:36 PM
I've always assumed it to be a "fact that can't be disproven" - barring change in the way the universe operates.
Well to paraphrase my understanding mind-body dualism implies mind, ego, or soul, or whatever, is fundamentally separate from the brain.
Emergent intelligence is something which the brain is producing as the totality of its function, rather than any one part.
To bring it back to the justice analogy, a nation may be just. That justice emerges from its courts. But the justice itself is an ephemeral collection of laws and whether or not they are effective.
The justice cannot be... measured in a physical sense, in the same way that a mind cannot be. Justice isn't the court; therefore the mind isn't the brain. In a loose sense.
I'm not sure how to think about the idea that emergent inteligence is "more than the sum of its parts" - I feel like those "moer than the sum"may be constructs we use to help understand the world, but in reality they really are the sum of their parts.
Earlier I mentioned an example "derived fact" - trying to find it
Reguile
But if you exist de-facto and you know it because you experience thinking, you also know that everything you experience exists in some form be it as a delusion or a matrix or who knows what else, and you can know that if you can experience it, and you know it exists, something else could experience it as well/there is room for those things you are experiencing to be a shared, objective, world.
Only experience is internally verifiable. The actual veracity of the data you are receiving could always be false, therefore nothing else can ever be fully trusted.